The Virgin Flavia Domitilla was a Roman, the niece of the Emperors Titus and Domitian, and was veiled by the blessed Pope Clement. Aurelian, son of the Consul Titus Aurelius, to whom she was betrothed, accused her of being a Christian, and the Emperor Domitian banished her into the island of Ponza, where she long suffered and testified in prison. At length she was taken to Terracina, where she again confessed Christ, and as she seemed ever to grow firmer, the judge, under the Emperor Trajan, caused her chamber to be set on fire, and there Domitilla, with her foster-sisters the maidens Theodora and Euphrosyna, finished the race of faith by grasping the crown of glory, on the 7th day of May.
Nereus and Achilleus were brethren, eunuchs belonging to Flavia Domitilla, who were baptized by blessed Peter, along with her and her mother Plautilla. They had advised Domitilla to consecrate her virginity to God, and on this account Aurelian, to whom she was betrothed, accused them of being Christians. They nobly confessed the faith, and were banished to the island of Ponza. Then they were again put to the torture, and after being scourged, were taken to Tarracina. At Terracina, Minutius Rufus tormented them with the rack and with fire, but as they constantly affirmed that having once been baptized by the blessed Apostle Peter, no torture could ever make them sacrifice to idols, they were beheaded. Auspicius, their own disciple and the tutor of Domitilla, took their bodies to Rome, where they were buried on the road to Ardea. The Virgin Flavia Domitilla was a Roman, the niece of the Emperors Titus and Domitian, and was veiled by the blessed Pope Clement. Aurelian, son of the Consul Titus Aurelius, to whom she was betrothed, accused her of being a Christian, and the Emperor Domitian banished her into the island of Ponza, where she long suffered and testified in prison. At length she was taken to Terracina, where she again confessed Christ, and as she seemed ever to grow firmer, the judge, under the Emperor Trajan, caused her chamber to be set on fire, and there Domitilla, with her foster-sisters the maidens Theodora and Euphrosyna, finished the race of faith by grasping the crown of glory, on the 7th day of May. Their bodies were found whole, and were buried by the Deacon Caesarius. This, the twelfth day of May, is that whereon the bodies of Nereus and Achilleus, and that of Domitilla, were carried from the Deaconry of St. Hadrian, and laid in the Church which is properly called by the name of these holy martyrs but formerly by that of St. Peter's Bandage. Pancras was the son of a noble family of Phrygia. He came to Rome in the reign of the Emperors Diocletian and Maximian, being there a boy of fourteen years of age. There he was baptized by the Bishop of Rome, and brought up in the Christian faith. On this account he was soon after taken, and having constantly refused to sacrifice to the gods, he offered his neck to the executioner with manly courage, and won a glorious crown of martyrdom. The Lady Octavilla took his body by night, embalmed it with precious ointments, and buried it on the Aurelian Way.
Philip was born in the town of Bethsaida, and was among the first of the twelve Apostles called by the Lord Christ. Then Philip findeth Nathanael, and saith unto him: We have found him of whom Moses in the Law, and the Prophets, did write. And so he brought him to the Lord. How familiarly he was in the company of Christ, is manifest from that which is written: There were certain Greeks among them that came up to worship at the Feast: the same came therefore to Philip, and desired him, saying, Sir, we would see Jesus. When the Lord was in the wilderness, and was about to feed a great multitude, he said unto Philip: Whence shall we buy bread, that these may eat? Philip, after that he had received the Holy Ghost, took Scythia, by lot, as the land wherein he was to preach the Gospel, and brought nearly all that people to believe in Christ. At the last he came to Hierapolis in Phrygia, and there, for Christ's Name's sake, he was fastened to a cross and stoned to death. The day was the first of May. The Christians of Hierapolis buried his body at that place, but it was afterwards brought to Rome and laid in the Basilica of the Twelve Apostles, beside that of the blessed Apostle James. James, surnamed the Just, the brother of our Lord Jesus Christ, was a Nazarite from the womb. During his whole life he never drank wine or strong drink, never ate meat, never shaved, and never took a bath. He was the only man who was allowed to go into the Holy of Holies. His raiment was always linen. So continually did he kneel in prayer, that the skin of his knees became horny, like a camel's knees. After Christ was ascended, the Apostles made James Bishop of Jerusalem: and even the Prince of the Apostles gave special intelligence to him after that he was delivered from prison by an angel. When in the Council of Jerusalem certain questions were mooted touching the law and circumcision, James, following the opinion of Peter, addressed a discourse to the brethren, wherein he proved the call of the Gentiles, and commanded letters to be sent to such brethren as were absent, that they might take heed not to lay upon the Gentiles the yoke of the Law of Moses. It is of him that the Apostle Paul saith, writing to the Galatians: Other of the Apostles saw I none, save James the Lord's brother. So great was James' holiness of life that men strove one with another to touch the hem of his garment. When he was ninety-six years old, and had most holily governed the Church of Jerusalem for thirty years, ever most constantly preaching Christ the Son of God, he laid down his life for the faith. He was first stoned, and afterwards taken up on to a pinnacle of the Temple and cast down from thence. His legs were broken by the fall, and he was well nigh dead, but he lifted up his hands towards heaven, and prayed to God for the salvation of his murderers, saying: Lord, forgive them, for they know not what they do. As he said this, one that stood by smote him grievously upon the head with a fuller's club, and he resigned his spirit to God. He testified in the seventh year of Nero, and was buried hard by the Temple, in the place where he had fallen. He wrote one of the Seven Epistles which are called Catholic. The Holy Martyr Calliopius was born in Perge, Pamphylia of the pious woman Theoklia, wife of a renowned senator. Theoklia was childless for a long time. She fervently prayed for a son, vowing to dedicate him to God. Soon after the birth of her son Theoklia was widowed. When St Calliopius reached adolescence, a fierce persecution against Christians began. Theoklia, learning that her son would be denounced as a Christian, sent him to Cilicia in Asia Minor. When the saint arrived at Pompeiopolis, Paphlagonia there was a celebration in honor of the pagan gods. They invited the youth to take part in the proceedings, but he said he was a Christian and refused. They reported this to the prefect of the city Maximus. St Calliopius was brought before him to be tried. At first, he attempted to persuade Calliopius to worship the gods, promising to give him his own daughter in marriage. After the youth rejected this offer, Maximus subjected him to terrible tortures. He ordered the martyr to be beaten on the back with iron rods, and on the stomach with ox-hide thongs. Finally, the prefect had him tied to an iron wheel, and he was roasted over a slow fire. After these tortures, they threw the martyr Calliopius into prison. When Theoklia heard about the sufferings of her son, she wrote her last will, freed her slaves, distributed her riches to the poor, and hastened to St Calliopius. The brave mother gave money to the guard and got into the prison to see her son. There she encouraged him to endure suffering to the end for Christ. When on the following day the saint refused to renounce Christ, Maximus gave orders to crucify the martyr. The day of execution happened to be Great Thursday, when the Savior’s last meal with His disciples is commemorated. Theoklia begged the guard to crucify her son head downward, since she considered it unworthy for him to be crucified like the Lord. Her wish was granted. The holy martyr hung on the cross overnight and died on Good Friday in the year 304. When the holy martyr was removed from the cross, Theoklia gave glory to the Savior. She embraced the lifeless body of her son and gave up her own spirit to God. Christians buried their bodies in a single grave. ST. EULOGIUS was of a senatorian family of Cordova, at that time the capital of the Moors in Spain. Our Saint was educated among the clergy of the Church of St. Zoilus, a martyr who suffered with nineteen others under Diocletian. Here he distinguished himself, by his virtue and learning, and, being made priest, was placed at the head of the chief ecclesiastical school at Cordova. He joined assiduous watching, fasting, and prayer to his studies, and his humility, mildness, and charity gained him the affection and respect of every one. During the persecution raised against the Christians in the year 850, St. Eulogius was thrown into prison and there wrote his Exhortation to Martyrdom, addressed to the virgins Flora and Mary, who were beheaded the 24th of November, 851. Six days after their death Eulogius was set at liberty. In the year 852 several others suffered the like martyrdom. St. Eulogius encouraged all these martyrs to their triumphs, and was the support of that distressed flock. The Archbishop of Toledo dying in 858 St. Eulogius was elected to succeed him; but there was some obstacle that hindered him from being consecrated, though he did not outlive his election two months. A virgin, by name Leocritia, of a noble family among the Moors, had been instructed from her infancy in the Christian religion by one of her relatives, and privately baptized. Her father and mother used her very ill, and scourged her day and night to compel her to renounce the Faith. Having made her condition known to St. Eulogius and his sister Anulona, intimating that she desired to go where she might freely exercise her religion, they secretly procured her the means of getting away, and concealed her for some time among faithful friends. But the matter was at length discovered, and they were all brought before the cadi, who threatened to have Eulogius scourged to death. The Saint told him that his torments would be of no avail, for he would never change his religion. Whereupon the cadi gave orders that he should be carried to the palace and be presented before the king's council. Eulogius began boldly to propose the truths of the Gospel to them. But, to prevent their hearing him, the council condemned him immediately to lose his head. As they were leading him to execution, one of the guards gave him a blow on the face, for having spoken against Mahomet; he turned the other cheek, and patiently received a second. He received the stroke of death with great cheerfulness, on the 11th of March, 859. St. Leocritia was beheaded four days after him, and her body thrown into the river Guadalquivir, but taken out by the Christians. While Licinius was Emperor and Agricolaus Governor, forty soldiers at Sebaste, a city of Armenia, gave a singular instance of faith in Jesus Christ, and bravery under suffering. After being often remanded to an horrid prison-house, bound in fetters, and their mouths bruised with stones, they were ordered out in the depth of winter, stripped naked, and put upon a frozen pool, to die of cold during the night. The prayer of them all was the same: O Lord, forty of us have begun to run in the race, grant that all forty may receive the crown, let not one be wanting at the last. Behold, is it not an honourable number in thy sight, who didst bless the fast of forty days, and at the end thy Divine Law came forth to the earth? When also Elias sought thee, thou, O God, didst reveal thyself unto him when he had fasted for forty days. Even so was their petition. When the keepers were all asleep and the watchman only was awake, he heard them praying and saw a light shining round about them, and Angels coming down from heaven, as the messengers of the King, bearing nine-and-thirty crowns, and distributing them to the soldiers. Then he said within himself: Are not forty here? Where is the crown of the fortieth? And as he looked he saw one of them whose courage could not bear the cold, come and leap into a warm bath that stood by; and the Saints were grievously afflicted. Nevertheless God suffered not that their prayer should return unto them void; for the watchman wondered, and called the keepers, and stripped himself of his clothes; and, when with a loud voice he had confessed himself a Christian, he joined the Martyrs. When the servants of the Governor knew that the watchman also was a Christian, they brake the legs of them all with staves. Under this torment died they all, saving Melithon, who was the youngest. Now, his mother stood by, and when she saw that his legs were broken, but that he was yet alive, she cried, and said: My son, have patience but a little longer. Behold how Christ standeth at the door to help thee. When she saw the bodies of all the others put upon carts and taken away to be burned, and that her son was left behind, because the multitude wickedly hoped that being but a youth, if he lived, he might yet be drawn to commit idolatry, the holy mother took him on her own shoulders and bravely followed behind the carts laden with the bodies of the Martyrs. In her arms Melithon gave up his soul unto God, and the mother who loved him so well laid his body with her own hands upon the pile, with those of the other Martyrs, that, as they had all been one in faith and strength, in death they might not be divided, and might enter heaven together. After the burning, what remained of them was thrown into a running stream, but the ashes were all washed together into one place, and being found and rescued, they were laid in an honourable sepulchre. St. Gabinus was the father of St. Susanna. In the Spring of 293 AD, Diocletian announced the engagement of Maxentius Galerius to Susanna. Susanna refused the marriage proposal. Her father Gabinus and her uncle Caius supported this decision and encouraged her to keep her commitment to Christ. Her non-Christian uncles, Claudius and Maximus tried to persuade Susanna to marry Maxentius, after all this would make her Empress one day. In a conversation between the four brothers, Claudius and Maximus were converted to Christianity. The General Maxentius then came to the house, believing he could persuade Susanna to marry him. Susanna’s refusal soon led to the suspicion that she and other members of her family might be Christians. The Roman Consul Macedonius then called Susanna to Roman Forum and asked her to prove her loyalty to the state by performing an act of worship before the God Jupiter. She refused, confirming the fact that both she and other members of her family might well be Christian, There was no attempt to arrest her however, as she was a member of the Emperor’s family. Susanna refused the marriage proposal, not only because she was a Christian but in addition, she had taken a vow of virginity. When Diocletian on the eastern frontier learned of his cousin’s refusal and the reasons why, he was deeply angered, and ordered her execution. A cohort of soldiers arrived at the house and beheaded her. Her father Gabinus was arrested and starved to death in prison. Maximus and Claudius, together with Claudius’s wife Prepedigna and their children, Alexander and Cuzia are all martyred. Ironically the only survivor was Pope Caius, who had escaped and hid in the catacombs. These murders within Diocletian’s own family would foreshadow the last great persecution against the Christian church which the Emperor began in 303 AD. Diocletian’s daughter Valeria was divorced, and in June 293 AD married Maxentius who would succeed Diocletian in 305 AD. In the year 330 AD, a basilica was built over the site of the house of Susanna. It was first named San Caius in honor of the pope who had lived here. The bodies of Susanna and Gabinus were brought back from the catacombs and buried in the church. Martyrs, members of a noble family of Brescia; the elder brother, Faustinus, being a priest, the younger, a deacon. For their fearless preaching of the Gospel, they were arraigned before the Emperor Hadrian, who, first at Brescia, later at Rome and Naples, subjected them to frightful torments, after which they were beheaded at Bescia in the year 120, according to the Bollandists, though Allard (Histoire des Persécutions pendant les Deux Premiers Siècles, Paris, 1885) places the date as early as 118. Their feast is celebrated on 15 February, the traditional date of their martyrdom. The cities of Rome, Bologna and Verona share with Brescia possession of their relics. The Lesson is taken from a Sermon by St. Augustine the Bishop The illustrious day whereon the blessed Martyr Valentine conquered, doth this day come round to us again: and as the Church doth rejoice with him in his glory, so doth she set before us his footsteps to be followed. For if we suffer, we shall also reign with him. In his glorious battle we have two things chiefly to consider: the hardened cruelty of the tormentor, and the unconquered patience of the Martyr: the cruelty of the tormentor, that we may abhor it; the patience of the Martyr, that we may imitate it. Hear what the Psalmist saith, complaining against sin: Fret not thyself because of the ungodly, for they shall soon be cut down like the grass. But touching the patience which is to be shewn against the ungodly, hear the word wherewith the Apostle moveth us: Ye have need of patience, that ye may receive the promise. Grant, we beseech thee, Almighty God: that we who observe the heavenly birthday of blessed Valentine thy Martyr, may by his intercession be delivered from all evils that beset us. Through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen. Saint Apollonia, Virgin and Martyr The holy Virgin who this day claims the homage of our devotion and praise, is offered to us by the Church of Alexandria. Apollonia is a Martyr of Christ; her name is celebrated and honoured throughout the whole world; and she comes to us on this ninth day of February, to add her own example to that which we have so recently had from her Sister Saints, Agathy and Dorothy; like them, she bids us fight courageously for heaven. To her, this present life was a thing of little value, and no sooner does she receive God's inspiration to sacrifice it, than she does what her would-be executioners intended doing,--she throws herself into the flames prepared for her. It is no unusual thing, now-a-days, for men that are wearied of the trials, or afraid of the humiliations, of this world, to take away their own lives, and prefer suicide to the courageous performance of duty: but Apollonia's motive for hastening her death by a moment's anticipation was, to testify her horror of the apostasy that was proposed to her. This is not the only instance we meet with, during times of Persecution, of the Holy Spirit's inspiring this lavish sacrifice, to saintly Virgins, who trembled for their faith or their virtue. It is true, such examples are rare; but they teach us, among other things, that our lives belong to God alone, and that we should be in a readiness of mind to give them to him, when and as He pleases to demand them of us. There is one very striking circumstance in the martyrdom of St. Apollonia. Her executioners, to punish the boldness wherewith she confessed our Lord Jesus Christ, beat out her teeth. This has suggested to the Faithful, when suffering the cruel pain of tooth-ache, to have recourse to St. Apollonia; and their confidence is often rewarded, for God would have us seek the protection of his Saints, not only in our spiritual, but even in our bodily, sufferings and necessities. Apollonia was a Virgin of Alexandria. In the persecution under the Emperor Decius, when she was far advanced in years, she was brought up to trial, and ordered to pay adoration to idols. She turned from them with contempt, and declared that worship ought to be given to Jesus Christ, the true God. Whereupon, the impious executioners broke and pulled out her teeth; then lighting a pile of wood, they threatened to burn her alive, unless she would hate Christ, and adore their gods. She replied, that she was ready to suffer every kind of death for the faith of Jesus Christ. Upon this, they seized her, intending to do as they said. She stood for a moment, as though hesitating what she should do; then, snatching herself from their hold, she suddenly threw herself into the fire, for there was within her the flame of the Holy Ghost. Her body was soon consumed, and her most pure soul took its flight, and was graced with the everlasting crown of martyrdom. Source The earliest record that mentions Dorothea is found in the Martyrologium Hieronymianum. This first record contains only three basic facts: the day of martyrdom, the place where it occurred, and her name and that of Theophilus. Dorothy's cult became widespread in Europe during the Middle Ages. She was venerated in Europe from the seventh century. In late medieval Sweden she was considered as the 15th member of the Fourteen Holy Helpers, and in art she occurred with Saint Barbara, Catherine of Alexandria and Margaret of Antioch, forming with them a quartet of female saints called Huvudjungfrur meaning "The Main Virgins." She was born in the 4th Century during the time of the Christian persecutions. Saint Dorothy hated worshiping idols so the count told her father, her mother, and her two sisters, Christine and Celestine, to forsake their possessions, and so they did, and fled into the realm Cappadocia, and came into the city of Caesarea where they sent Saint Dorothy to school. Here she was betrayed to Apricius the Governor by her two sisters Chrysta and Callista, who had denied the faith in the hope he would induce her to do likewise. She was arrested, but it came not to pass as they hoped. On the contrary, she brought them back to the Christian worship, and they received martyrdom. She was long tormented upon the rack, and scourged with palm branches, and in the end was beheaded, receiving the double palm of virginity and martyrdom. Dorothy of Caesarea's life and martyrdom was the basis of Philip Massinger and Thomas Dekker's The Virgin Martyr (printed 1622). The Congregation of the Sisters of Saint Dorothy is a convent of active nuns, occupied primarily with teaching and the cultivation of flowers and produce. The order is named for Dorothea of Caesarea. |
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