21st May, 2013
(St. Godric; Bl. John Haile)
Dear Fr. Morgan, Dear Fathers,
We beg of you in the name of Our Lord Jesus Christ, high priest and lover of souls, in the name of his Blessed Mother, in the name of Archbishop Marcel Lefebvre, and in the name of all the wonderful, holy ideals which led you to answer the call to become a shepherd and a lover of souls – aid our souls now, in our moment of need.
The Subversion of the Society of St. Pius X
For some time now, we have felt betrayed by one portion of the SSPX and let down and abandoned by the lack of response from another portion. The leadership of the SSPX are wilfully pursuing a new direction and a new agenda, remaking the Society in their own image with reckless disregard for the souls which Divine Providence has placed in their care. Every month, sometimes it seems every week, some new, fresh piece of evidence emerges of the liberalism at the top which is being forced downwards upon the lower members and faithful of the Society. We have heard not one single convincing explanation, nothing to put our minds at rest, although it is not uncommon for Menzingen or DICI to issue “clarifications” or for Bishop Fellay to claim that his words have been misrepresented in some way.
What concerns us especially is that we see what amounts to a new direction officially enshrined in the SSPX. Recently we have seen proof of the liberalism of Bishop Fellay in the form of a modernistic “Doctrinal Declaration”, a declaration of the his own doctrinal position, presented to Rome with his signature as supposedly representing us also. Amongst other things, we are now able to see that Bishop Fellay accepts the legitimacy of the New Mass which Archbishop Lefebvre and the SSPX always held to be illegitimate; he accepts the idea of collegiality which Archbishop Lefebvre fought against at the council since it undermines any previous notion of the Church's Magisterium, replacing it with a sort of 'teaching democracy' in the form of the modern Bishops; he accepts the 'hermeneutic of continuity' and the idea that Tradition and the revolution can be thought of as consistent with one another; he accepts all of the 1983 Code of Canon Law, which John-Paul II said was Vatican II translated into law, and which includes Canon 844 which provides for the giving of the sacraments to non Catholics; he states explicitly that diabolical modern ideas such as ecumenism and religious liberty are reconcilable with the true teaching of the Church and with Tradition; and finally he also explicitly states that Vatican II “enlightens and deepens... the life and doctrine of the Church.”
Father, you can see as clearly as we that this Doctrinal Statement is a serious insult to Almighty God, and a total betrayal of the mission of the Society founded by Archbishop Lefebvre. It is also a personal betrayal of every soul who has reposed confidence in the SSPX and worked to build it up and strengthen it, and of course a personal insult to the Archbishop who, far from accepting the New Religion of the conciliar church, declared that it “begins in heresy and ends in heresy, even if not all of its acts are formally heretical.” Let me remind you, Father, that this document in question is not a throwaway remark, a bad translation, or an unfortunate choice of words made in the heat of the moment – it took months to prepare, and once handed over two months were waited to see whether it had been accepted or not. This document, furthermore, is a Doctrinal Declaration: its purpose is to declare doctrine. If one declares something, surely one declares it in public and not in secret? How can one have 'secret doctrine'? Furthermore, since it is a declaration of doctrine, i.e. Bishop Fellay's “Declaration of what I believe”, it is perfect nonsense for him to say that he has “withdrawn it” - in what meaningful sense can one possibly “withdraw” doctrine? If Bishop Fellay was prepared to believe those things recently, but claims to have “withdrawn” his secret document now that it has come to light, then we can take it that he as good as believes them still today. Since he has been caught betraying the Society, it would be “optimistic” to the point of reckless irresponsibility simply to pretend to ourselves that he is one of us once again. Neither he nor any of his allies can be trusted, and we think that if you are honest with yourselves you must admit that.
How are we to remain faithful to Tradition?
Taken together with all the other signs of the past year, and especially the General Chapter's scandalous “three conditions” (and “three desirable conditions – which in effect amounts to “three things we are not prepared to fight for, and are thus quite happy to lose”) which took the revolution in the SSPX and the Superior General's disobedience to the 2006 Chapter and legitimised it and made it the official position of the Society – what we now see is the revolution inside the SSPX fully established in power. Ideas not personalities are what concern us most. And in the persons of Bishop Fellay, Fr. Pfluger, and a large number of Superiors and members of the General Chapter we see new ideas which we abhor, and with which we wish nought to do. We do not wish to be underneath these clerics, whose ideas and doctrinal position are so much at variance with our own, and we do not wish there to be any risk or danger to the Faith by continuing under priests with whom we disagree. We cannot help but be reminded of the simple but insightful words of Archbishop Lefebvre: it is the superiors who form the subjects, not the subjects who form the superiors.
It is clear to us that the SSPX is now a sinking ship. The men who hold authority over it are the problem, and yet they cannot be removed from their positions (the only real opportunity to do so would have been at the last General Chapter). The very thing on account of which Almighty God blessed the SSPX, its faithful adherence to Tradition and its determination not to compromise with modernism, has been officially jettisoned and is now gone. Its absence is the one essential difference between the SSPX of yesterday and the SSPX of today. The good priests opposed to compromise who remain inside the SSPX are now good in spite of their being in the SSPX and not because of it. Since you cannot serve two masters, you must ask yourselves this: to which SSPX do you wish to remain loyal? Although you may have been left comparatively unmolested by Menzingen thus far, you cannot be unaware of what is happening all around the world in the Society. Which being the case, it is now only a matter of time: sooner or later if you do not choose to remain traditional at the cost of SSPX membership, you will find that you chose to remain SSPX members at the cost of your fidelity to Tradition.
Fathers, please consider: at your judgement Almighty God will not judge you faithful servants on account of what you said or thought in secret, but rather what you spoke openly and what actions you did in public. We your faithful have waited now for a year since the liberalism became apparent. We did not wish to act rashly. We have been giving you an opportunity to lead us. If, however, you will not do so, then we must reluctantly part company. It is clear that the situation can only become worse, and in such cicrumstances we can see no alternative but to start again. We can be confident for the future, however, since the only thing being begun again would be the administrative structure. The Faith remains, and that is what matters. If we do the right thing, everything else will be taken care of: God helps those who help themselves, as the saying goes. We beg and implore you to come to our aid and not to abandon souls which need you, especially not on account of a false obedience to superiors who regard you as, at best, a problem and with whom you will have increasingly little in common.
God bless you and reward you for your years of work caring for our souls.
Albrecht Maria Bastian
Benedikt Maria Bastian
Caecilia Maria Bastian
Tamara I. Martinez
Antonio VitielloPeter Biosah
Paul AitkenAnnie AitkenMary Fryd
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