At that time: Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, and was transfigured before them.
Sermon by St. Leo the Pope
Jesus took Peter, and James, and John his brother, and brought them up into an exceeding high mountain apart, and manifested forth the brightness of his glory. Hitherto, though they understood that there was in him the Majesty of God, they knew not the power of that Body which veiled the Godhead. And therefore he had individually and markedly promised to some of the disciples that had stood by him that they should not taste of death till they had seen the Son of man coming in his kingdom, that is, in the kingly splendour, which is the right of the Manhood taken into God, and which he willed to make visible to those three men. This it was that they saw, for the unspeakable and unapproachable vision of the Godhead himself which will be the everlasting life of the pure in heart, can no man, who is still burdened with a dying body, see and live.
When the Father saith: This is my beloved Son, in whom I am well pleased: hear ye him―did they not plainly hear him say―This is my Son, whose it is to be of me and with me without all time? For neither is he that begetteth, before him that is begotten, neither he that is begotten, after him that begetteth him. This is my Son, between whom and me, to be God is not a point of difference; to be Almighty, a point of separation; not to be Eternal, a point of distinction. This is my Son―not by adoption, but my very own; not created from, or of another substance, or out of nothing, but begotten of me; not of another nature, and made like unto me, but of mine own Being, born of me, equal unto me.
This is my Son, by whom all things were made, and without whom was not anything made that was made, who maketh likewise all things whatsoeveer I make: and what things soever I do he doeth likewise, inseparably and indifferently. This is my Son, who thought it not robbery, nor hath taken it by violence, to be equal with me, but, abiding still in the form of my glory, that he may fulfil our common decree for the restoration of mankind, hath bowed the unchangeable Godhead even to the form of a servant. Him therefore in whom I am in all things well pleased, by whose preaching I am manifested, and by whose lowliness I am glorified, him instantly hear ye. For he is the Truth and the Life, my Power and my Wisdom.
Sermon by St. Leo the Pope
Jesus took Peter, and James, and John his brother, and brought them up into an exceeding high mountain apart, and manifested forth the brightness of his glory. Hitherto, though they understood that there was in him the Majesty of God, they knew not the power of that Body which veiled the Godhead. And therefore he had individually and markedly promised to some of the disciples that had stood by him that they should not taste of death till they had seen the Son of man coming in his kingdom, that is, in the kingly splendour, which is the right of the Manhood taken into God, and which he willed to make visible to those three men. This it was that they saw, for the unspeakable and unapproachable vision of the Godhead himself which will be the everlasting life of the pure in heart, can no man, who is still burdened with a dying body, see and live.
When the Father saith: This is my beloved Son, in whom I am well pleased: hear ye him―did they not plainly hear him say―This is my Son, whose it is to be of me and with me without all time? For neither is he that begetteth, before him that is begotten, neither he that is begotten, after him that begetteth him. This is my Son, between whom and me, to be God is not a point of difference; to be Almighty, a point of separation; not to be Eternal, a point of distinction. This is my Son―not by adoption, but my very own; not created from, or of another substance, or out of nothing, but begotten of me; not of another nature, and made like unto me, but of mine own Being, born of me, equal unto me.
This is my Son, by whom all things were made, and without whom was not anything made that was made, who maketh likewise all things whatsoeveer I make: and what things soever I do he doeth likewise, inseparably and indifferently. This is my Son, who thought it not robbery, nor hath taken it by violence, to be equal with me, but, abiding still in the form of my glory, that he may fulfil our common decree for the restoration of mankind, hath bowed the unchangeable Godhead even to the form of a servant. Him therefore in whom I am in all things well pleased, by whose preaching I am manifested, and by whose lowliness I am glorified, him instantly hear ye. For he is the Truth and the Life, my Power and my Wisdom.
