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Saint for Today - St Andrew

11/29/2013

 
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The Apostle Andrew was born at Bethsaida, a town of Galilee, and was the brother of Peter.  He was a disciple of John the Baptist, and heard him say of Christ, Behold the Lamb of God, whereupon he immediately followed Jesus, bringing his brother also with him.   Some while after, they were both fishing in the Sea of Galilee, and the Lord Christ, going by, called them both, before any other of the Apostles, in the words, Follow me, and I will make you fishers of men.  They made no delay, but left their nets, and followed him.  After the death and Resurrection of Christ, Andrew was allotted Scythia as the province of his preaching, and, after labouring there, he went through Epirus and Thrace, where he turned vast multitudes to Christ by his teaching and miracles.  Finally he went to Patras in Achaia, and there also he brought many to the knowledge of Gospel truth.  Aegeas the Proconsul resisted the preaching of the Gospel, and the Apostle freely rebuked him, bidding him know that while he held himself a judge of his fellow men, he was himself hindered by devils from knowing Christ our God, the Judge of all.

Then Aegeas, being angry, answered him, Boast no more of this thy Christ.  He spake words even such as thine, but they availed him not, and he was crucified by the Jews.  Whereto Andrew boldly answered that Christ had given himself up to die for man's salvation; but the Proconsul blasphemously interrupted him, and bade him look to himself, and sacrifice to the gods.  Then said Andrew, We have an altar, whereon day by day I offer up to God, the Almighty, the One, and the True, not the flesh of bulls nor the blood of goats, but a Lamb without spot: and when all they that believe have eaten of the Flesh thereof, the Lamb that was slain abideth whole and liveth.  Then Aegeas being filled with wrath, bound the Apostle in prison.  Now, the people would have delivered him, but he himself calmed the multitude, and earnestly besought them not to take away from him the crown of martyrdom, for which he longed and which was now drawing near.

Some short while after, he was brought before the judgment seat, where he extolled the mystery of the cross, and rebuked Aegeas for his ungodliness.  Then Aegeas could bear with him no longer, but commanded him to be crucified, in imitation of Christ.  Andrew, then, was led to the place of martyrdom, and, as soon as he came in sight of the cross, he cried out: O precious cross, made so fair and goodly by the sweet body of my Lord, how long have I desired thee! how warmly have I loved thee! how constantly have I sought thee!  And, now that thou art come to me, how is my soul drawn to thee!  Welcome me from amongst men, and join me anew to my Master, that as by thee he redeemed me, so by thee also he may take me unto himself.  So he was fastened to the cross, whereon he hung living for two days, during which time he ceased not to preach the faith of Christ, and, finally, passed into the Presence of him the likeness of whose death he had loved so well.  All the above particulars of his last sufferings were written by the Priests and Deacons of Achaia, who bear witness to them of their own knowledge.  Under the Emperor Constantine the bones of the Apostle were first taken to Constantinople, whence they were afterwards brought to Amalfi.  In the Pontificate of Pope Pius II, his head was carried to Rome, where it is kept in the Basilica of St. Peter.

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St. Saturninus Bishop - November 29th

11/29/2013

 
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St. Saturninus Bishop of Toulouse and Martyr November 29 A.D. 257

St. Saturninus went from Rome by the direction of pope Fabian, about the year 245, to preach the faith in Gaul, where St. Trophimus, the first bishop of Arles, had some time before gathered a plentiful harvest. In the year 250, when Decius and Gratus were consuls, St. Saturninus fixed his episcopal see at Toulouse. Fortunatus tells us, that he converted a great number of idolaters by his preaching and miracles. This is all the account we have of him till the time of his holy martyrdom.

The author of his acts, who wrote about fifty years after his death, relates, that he assembled his flock in a small church; and that the capitol, which was the chief temple in the city, lay in the way between that church and the saint's habitation. In this temple oracles were given; but the devils were struck dumb by the presence of the saint as he passed that way. The priests spied him one day going by, and seized and dragged him into the temple. declaring that he should either appease the offended deities by offering sacrifice to them, or expiate the crime with his blood. Saturninus boldly replied: "I adore one only God, and to him I am ready to offer a sacrifice of praise. Your gods are devils, and are more delighted with the sacrifice of your souls than with those of your bullocks. How can I fear them who, as you acknowledge, tremble before a Christian?"

The infidels, incensed at this reply, abused the saint with all the rage that a mad zeal could inspire, and after a great variety of indignities, tied his feet to a wild bull, which was brought thither to be sacrificed. The beast being driven from the temple, ran violently down the hill, so that the martyr's scull was broken, and his brains dashed out. His happy soul was released from the body by death, and fled to the kingdom of peace and glory, and the bull continued to drag the sacred body, and the limbs and blood were scattered on every side, till, the cord breaking, what remained of the trunk was left in the plain without the gates of the city. Two devout women laid the sacred remains on a bier, and hid them in a deep ditch, to secure them from any further insult, where they lay in "wooden coffin" till the reign of Constantine the Great. Then Hilary, bishop of Toulouse, built a small chapel over this his holy predecessor's body Sylvius, bishop of that city towards the close of the fourth century, began to build a magnificent church in honor of the martyr, which was finished and consecrated by his successor Exuperius, who, with great pomp and piety, translated the venerable relics into it. This precious treasure remains there to this day with due honor. The martyrdom of this saint probably happened in the reign of Valerian, in 257


St. Catherine Laboure - November 28th

11/27/2013

 
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Beatified By: May 28, 1933 by Pope Pius XI
Canonized By: July 27, 1947 by Pope Pius XII


St. Catherine Laboure, virgin, was born on May 2, 1806. At an early age she entered the community of the Daughters of Charity, in Paris, France. Three times in 1830 the Virgin Mary appeared to St. Catherine Laboure, who then was a twenty-four year old novice.

On July 18, the first apparition occurred in the community's motherhouse. St. Catherine beheld a lady seated on the right side of the sanctuary. When St. Catherine approached her, the heavenly visitor told her how to act in time of trial and pointed to the altar as the source of all consolation. Promising to entrust St. Catherine with a mission which would cause her great suffering, the lady also predicted the anticlerical revolt which occurred at Paris in 1870.

On November 27, Our Lady showed St. Catherine the medal of the Immaculate Conception, now universally known as the "Miraculous Medal." She commissioned St. Catherine to have one made, and to spread devotion to this medal. At that time, only her spiritual director, Father Aladel, knew of the apparitions. Forty-five years later, St. Catherine spoke fully of the apparitions to one of her superiors. She died on December 31, 1876, and was canonized on July 27, 1947. Her feast day is November 28.

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Our Lady of the Miraculous Medal

11/27/2013

 
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Our Lady of the Miraculous Medal
by Stephen Breen

The night of July 13, 1830, 14 Rue de Bac in Paris…
It was almost midnight; Sister Catherine Labouré was asleep. She was only a novice of a few months' standing.

Almost every day of her novitiate, Sister Labouré had seen Christ visibly in the Blessed Sacrament. He appeared on Trinity Sunday crowned and in the robes of a King. At the Gospel of the Mass, the Cross was on His breast and His kingly garments fell to His feet. Sister Catherine was given to understand that this was a figure of what was about to happen to the King of France; he would be stripped of his office and power, and his scepter would pass to another.

"Sister Labouré!" A shining angel stood beside her bed! By now he was urgent and insistent. Sister Labouré was dazed.

"Come to the chapel, the Blessed Virgin Mary is waiting for you."

Sister Labouré quickly recollected herself as best she could.

"I might awaken the other Sisters if I get up."

"Do not fear, everyone is sound asleep. It is half past eleven. Come! I am waiting for you!'

Sister Catherine Labouré dressed quickly. Out through the corridors and down the halls they went, the convent lamps lighted all the way, a condition not to be explained naturally. The Chapel door was locked as usual but at the touch of the angel it swung open. The Chapel, normally dark by night, was lighted brightly as if for Midnight Mass!

Up the aisle they walked, the angel leading Sister Catherine. He stopped before the director's chair in the Sanctuary. Instinctively, Sister Catherine knelt. Nothing happened. In the strange silence of a supernatural experience, Catherine grew uneasy. The clock struck twelve.

Sister Labouré saw no one. Presently there was the sound of rustling silk, and a very beautiful and majestic Lady walked down the altar steps and seated herself in the director's chair. Sister Labouré knelt at the foot of the chair and talked with the Queen of Heaven for a long time. At first the conversation was personal: and then there was the message for the world.

"Great troubles are about to happen in France," the Queen of Heaven said. "The danger will be great. But do not be afraid. The good God and St. Vincent will take care of the Sisters of Charity and the Priests of the Mission...

"My child, the Cross of Jesus will be hated, many priests will be put to death.

"The Archbishop will die. The streets will run with blood.

"My child, the whole world will be filled with trouble and sorrow.

"My child, the good God wishes to give you a mission. Later I shall let you know what it is. You will have much to suffer. But do not be afraid.

"The days are evil. Terrible things are going to happen in France. The King's throne will be overturned. The whole world will be filled with trouble of every kind. But come to the foot of this Altar often. Here many graces will be given to everyone who asks for them. They will be given to the rich and to the poor, the great and the lowly."

The climax had been reached; the Blessed Virgin arose and left.

A few months after her first visit to Rue de Bac, Our Lady was to pay her second visit to Sister Catherine Labouré. After the first fearsome message about the turn of events in France and the world, the Blessed Virgin, as always, was to propose a remedy and preventive measures. Eight days after her first visitation, the Freemasonic July Revolutions broke out in Paris as she had prophesied, but the trouble died out almost as quickly as it had begun, and Our Lady was to prepare now for the more serious troubles that would be more than a mere passing incident. It was not even to begin the week Our Lady spoke -- it had already begun in the French Revolution the century before, but now was becoming critical. The ever widening spiral of human affairs was to evolve into something of which Our Lady went on to speak, and to end finally in days which have not as yet come. They lay beyond Fatima, beyond the two world wars. Their consummation was to see the promise of Fatima come true. In their fulfillment all the messages of Our Lady were to become one message, terminating possibly before the year 1960, when the last part of the message of Fatima was to be made known.

"My child, I have a mission to entrust to you. You will have to suffer much in the performance of it, but the thought that it will be for the glory of God will enable you to overcome all your trials. You will be opposed, but do not be afraid. Grace will be given you. Tell all that takes place within you with simplicity and confidence. You will see certain things; you will receive inspirations in prayer. Give an account of everything to him who has charge of your soul."

St. Catherine then continues: "I then asked the Blessed Virgin what was the meaning of certain things which had been shown me." She answered: "My child, the times are evil, and misfortunes are about to overwhelm France. The throne will be destroyed and the whole world convulsed by all sorts of calamities." The Blessed Virgin looked very sad as she said this. "But," she added, "come to the foot of this altar. Here graces will be poured out on all who ask for them, great or small. There will come a time when the danger will be great and it will seem that all is lost. But have confidence. You will feel that I am with you and that God and St. Vincent are protecting the Communities. Have confidence, do not be discouraged, I shall be with you." Then with tears in her eyes, Our Lady continued: "There will be victims in other Communities. There will be victims among the clergy of Paris. The Archbishop will die. My child, the Cross will be despised and trodden underfoot. Our Lord's side will be pierced anew; the streets will run with blood, and the whole world will be in sorrow."

Unknown to Catherine, these words would bridge more than a century. That the Archbishop would die in about forty years time was revealed definitely to St. Catherine, but of the final climax, we have no way of knowing whether or not Catherine fully appreciated the words she was to pass on to mankind. The Archbishop died, as the message said, in the Paris Commune -- the first Communist revolution -- which took place in France in 1871. Mary was coming to crush the head of Communism long before it inundated the world from Russia, and she closed with the germ of Fatima: "My eyes are always watching you, I shall grant you many graces. Special graces will be given to all who ask for them, but people must pray."
"You Will See Me No More..."

Saturday afternoon, November 27, 1830: the next day would be the First Sunday of Advent and the Sisters of Charity were making preparations for the coming of this great Christian Feast of the year. Sister Labouré was praying hard to know her mission, of which Our Lady had spoken on the first occasion. During her prayer she heard the same rustle of silk over St. Joseph's altar in the Chapel, and there stood the Blessed Virgin Mary clothed in white! She was standing on a globe, one foot crushing the head of a serpent on the top of the globe. In her hands she held a smaller orb, a golden one surmounted by a Cross, which represented the world. Our Lady was offering this to God, looking toward Heaven and praying for its acceptance by the Almighty. On her fingers were many rings, filled with jewels and precious stones, from which shining rays of light descended. Our Lady said to Sister Labouré:

"This orb which you see is the world, France in particular, and each person individually. I am praying for it and for everyone in the world. The rays which fall on this orb are the graces which I give to those who ask for them. But there are no rays from some of the stones. For many people fail to receive graces because they neglect to ask for them."

The Miraculous Medal (1832) After a time the small orb representing the world in Our Lady's hands vanished and she lowered her arms outstretched, and the rays glittered and glistened more brilliantly than before. Around her Queenly head appeared the luminous letters of the words: "O Mary, conceived without sin, pray for us who have recourse to thee." A frame of gold appeared around the entire vision as Our Lady said, "Have a Medal struck after this model. All who wear it will receive great graces; it should be worn around the neck. Great graces will be given to those who wear it with confidence."

The apparition turned, revealing the model for the reverse side. This was a large "M", surmounted by a Cross on a bar. Below the "M" were two hearts, one encompassed with thorns, the Sacred Heart of Jesus, and the other pierced with a sword, the Immaculate Heart of Mary. Encircling the whole were twelve stars bordering the golden elliptical frame. The vision disappeared.

It was repeated several times. The last time Our Lady said, "You will see me nor more, but you will hear my voice in your meditations."

This was her first official herald, the Heaven-sent insignia of the modern Age of Mary. It was to be called the "Medal of the Immaculate Conception;" the prayer inscribed on it honored Our Lady's unique privilege: "O Mary, conceived without sin, pray for us who have recourse to Thee." It would prepare the world for the great declaration of a quarter of a century later when Pope Pius IX would declare the great dogma of the Immaculate Conception as an article of Faith, an essential element of Catholic belief.

The Medals of the Immaculate Conception streamed from the presses by the millions. They overflowed France into the world beyond.

Not long after, there was an epidemic in France. The death rate soared and medical science was unable to cope with the crisis. People turned to the Sisters of Charity who gave them the Medal of the Immaculate Conception with the assurance that great graces would be showered upon all who would wear it with confidence, especially if it were worn around the neck. After the first cures, people demanded it excitedly. The Archbishop of Paris found it efficacious to secure the return to the Church of an archbishop nearby, who repented on his deathbed. He died in the arms of his fellow prelate. So many favors, cures, and conversions were effected through its instrumentality that its name and doctrinal significance were lost in the clamor; it became known simply as "The Miraculous Medal."
                                                                           
PRAYER TO OUR LADY OF THE MIRACULOUS MEDAL

Virgin Mother of God, Mary Immaculate, we unite ourselves to thee under thy title of Our Lady of the Miraculous Medal. May this medal be for each one of us a sure sign of thy motherly affection for us, and a constant reminder of our filial duties to thee. While wearing it, may we be blessed by thy loving protection and preserved in the grace of thy Son. Most powerful Virgin, Mother of our Savior, keep us close to thee at every moment of our lives so that, like thee, we may live and act according to the teaching and example of thy Son. Obtain for us, thy children, the grace of a happy death, so that in union with thee, we may enjoy the happiness of Heaven forever. Amen.


November 26th - St Peter of Alexandria

11/26/2013

 
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Peter succeeded that eminent Saint, Theonas, as Pope of Alexandria, and the glory of his holiness and teaching hath enlightened not Egypt only, but the whole Church of God.  The wondrous patience wherewith he bore the roughness of the times in the persecution under Maximian Galerius caused many greatly to increase in Christian graces.  He was the first who cut off Arius, then a Deacon of Alexandria, from the Communion of the faithful, on account of his leaning to the Meletian schism.  He was condemned to death by Maximian, and was in prison when there came to him the two Priests Achilles and Alexander to plead for Arius, but Peter told them that Jesus had appeared to him in the night clad in a rent garment, and when he asked what was thereby signified, had said unto him: Arius hath torn my vesture, which is the Church.  Also, he foretold to them that they should be Popes of Alexandria after him, and strictly commanded them never to receive Arius into Communion, because he knew him to be dead in the sight of God.  That this was a true prophecy the event did shortly prove.  At length in the twelfth year of his Popedom, upon the 26th day of November his head was cut off, and he went hence to receive the crown of his testimony.

Saint for Today - St. Sylvester

11/26/2013

 
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Sylvester was born of a noble family at Osimo in Piceno, and in his childhood was a wonderful example both in regard to letters and good living.  When he grew older his father sent him to Bologna to study the law, but God warned him to give himself to divinity, and he thereby incurred the wrath of his father, which he bore with complacency for ten full years.  On account of his eminent graces he was elected an honorary canon of the Cathedral of Osimo, in the which dignity he ministered to the people by his prayers, his example, and his sermons.

At the funeral of a certain nobleman he perceived in an open grave the disfigured corpse of a kinsman of his own who had been very comely in his lifetime, and he said to himself, I am what he was, and what he is I shall be.  Straightway after the funeral he read the words of the Lord, If any man will come after me let him deny himself and take up his cross and follow me.  Thereupon he withdrew into the desert to seek after greater perfection, and then gave himself up to watching, praying, and fasting, very often taking no food but uncooked herbs.  In order, however, to cut himself off the more from men, he moved from one place to another, and at length came to Monte Fano, which is hard by Fabriano, but was itself then absolutely uninhabited.  Then he built a church in honour of the holy Father Benedict, and founded the congregation of Sylvestrians, with a rule and dress which were revealed to him in a vision by the holy Patriarch himself.

Satan envied him, strove to trouble his monks by divers terrors, and made an hostile attack by night upon the gates of his monastery, but the man of God so overcame the assault of the enemy that his monks were the more confirmed in their Institute and recognised the holiness of their father.  He shone with the spirit of prophecy and other gifts.  These things he always preserved by the deepest lowliness, whereby he so stirred up against him the ill-will of the devil that that evil spirit cast him headlong down the stairs of his oratory, and went near to slay him, but he was restored to soundness by the helpful gift of the Virgin.  This help he remembered with an unceasing singular love toward her until the last breath of his life, the which breath he resigned to God, famous for holiness and miracles, aged almost ninety years, upon the 26th day of November, in the year of salvation 1267.  The Supreme Pontiff Leo XIII extended his Office and Mass to the universal Church.

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Saint for Today - St Catherine of Alexander

11/24/2013

 
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Catherine was a noble maiden of Alexandria, who from her earliest years joined the study of the liberal arts with fervent faith, and in a short while came to such an height of holiness and learning, that when she was eighteen years of age she prevailed over the chiefest wits.  When she saw many diversely tormented and haled to death by command of Maximinus, because they professed the Christian religion, she went boldly unto him and rebuked him for his savage cruelty, bringing forward likewise most sage reasons why the faith of Christ should be needful for salvation.

Maximinus marvelled at her wisdom, and bade keep her, while he gathered together the most learned men from all quarters and offered them great rewards if they would confute Catherine and bring her from believing in Christ to worship idols.  But the event fell contrariwise, for many of the philosophers who had come to dispute with her were overcome by the force and skill of her reasoning, so that the love of Christ Jesus was kindled in them, and they were content even to die for his sake.  Then did Maximinus strive to beguile Catherine with fair words and promises, and when he found it was lost pains, he caused her to be hided, and bruised with lead-laden whips, and so cast into prison, and neither meat nor drink given to her for the space of eleven days.

At that time Maximinus' wife and Porphyry the Captain of his host, went to the prison to see the damsel, and at her preaching believed in Jesus Christ, and were afterwards crowned with martyrdom.  Then was Catherine brought out of ward, and a wheel was set, wherein were fastened many and sharp blades, so that her virgin body might thereby be most direfully cut and torn in pieces, but in a little while, as Catherine prayed, this machine was broken in pieces, at the which marvel many believed in Christ.  But Maximinus was hardened in his godlessness and cruelty, and commanded to behead Catherine.  She bravely offered her neck to the stroke and passed away hence to receive the twain crowns of maidenhood and martyrdom, upon the 25th day of November.  Her body was marvellously laid by Angels upon Mount Sinai in Arabia.

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St. Felicity - November 23rd

11/23/2013

 
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Sermon by St. Gregory the Pope

That blessed woman Felicity, whose Birth-feast we are keeping today, had as much dread of leaving her seven sons living after her in the flesh, as have carnal minded mothers of seeing them go dead before them.  When she was taken in the strong pains of persecution, she braced up the hearts of  her children by bidding them cleave to the Fatherland above, and became their mother for the spiritual, as she had aforetime been for the fleshly life, bringing them forth for God by her exhortation, as she had brought them forth for the world by her body.  And shall I not call this woman a Martyr?  Nay, more than Martyr.  The seven whom she trusted to God were seven children sent before her to death.  She suffered first and triumphed last.

Saint for Today - St Clement I

11/23/2013

 
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Clement, the son of Faustinus, was a Roman, from the quarter of the Caelian Mount.  He was a disciple of the blessed Peter, and is the same concerning whom Paul saith, writing to the Philippians: And I entreat thee also, true yokefellow, help those women which laboured with me in the Gospel, with Clement also, and with other my fellow-labourers, whose names are written in the book of life.  He it was who divided the seven quarters of the city among the seven scribes, one to each, whose duty it was to search most carefully, and record in writing the sufferings and acts of the Martyrs.  He himself also wrote much, and that most orthodox and healthy, whereby he clearly explained the Christian Religion.

His teaching and the holiness of his life brought many to believe in Christ, and he was therefore exiled by the Emperor Trajan to Cherson, in the Crimea, where he found two thousand Christians, who had been condemned by the same Trajan.  There they all worked in the marble quarries.  During their labour they suffered for want of water, and Clement prayed, and then went up an hill hard by, on the top whereof he saw a Lamb standing, touching with its right foot a flowing spring of sweet waters.  Therewith they all quenched their thirst, and by this miracle many unbelievers were brought to believe in Christ, and began to honour the holiness of Clement.

These things moved Trajan to send a messenger to the Crimea, who tied an anchor about Clement's neck, and cast him into the deep of the sea.  After it had been done, while the Christians were praying on the shore, the sea went back three miles, and when they followed it they found a grotto of marble, in form like a temple, and therein a stone coffin wherein was laid the body of the Martyr, and hard by, the anchor wherewith he had been sunk.  Then were the country people moved to receive the faith of Christ.  The body of Clement was afterwards brought to Rome, in the time of Pope Nicholas I, and buried in his own Church.  A Church was also built in the Crimea, in the place where God had made the water to break forth.  Clement lived as Pope nine years, six months, and six days.  He held two Ordinations in the month of December, wherein he made ten Priests, two Deacons, and fifteen Bishops for divers places.

Saint for Today - St Cecilia

11/21/2013

 
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Cecilia was a Roman maiden of noble birth, trained up from her earliest years in the teaching of the Christian faith, and who by vow consecrated her virginity to God.  She was afterwards given in marriage, against her will, to Valerian.  On the first night she said to him: Valerian!  I am under the wardship of an Angel, who keepeth me always a maiden.  Therefore do nothing unto me, lest the anger of God should be aroused against thee.  Valerian was moved at her words, and dared not to touch her.  Also he added even this, that he would believe in Christ, if he could see the Angel.  Cecilia answered him that that could not be unless he were first baptized, and for the sake of seeing the Angel he was willing.  So she bade him go unto Pope Urban, who was hiding in the sepulchre of the Martyrs on the Appian Way on account of the persecution.  And he went unto him and was baptized.


Thence he came back to Cecilia, and found her praying, and the Angel with her, shining from the glory of God.  As soon as he had recover
http://www.breviary.mobi/images/cecilia10.jpged from the shock of wonder and fear, he brought his brother Tiburtius, and Cecilia taught him Christ, and he was baptized by the same Pope Urban, and he also was vouchsafed to see the Angel whom his brother had seen.  A little while after, both of them bravely suffered martyrdom under the Prefect Almachius, who then caused Cecilia to be taken, and asked of her, first of all, where was the property of Tiburtius and Valerian?

To him the Virgin answered that all their goods had been given to the poor.  Thereupon he was filled with fury, and commanded her to be taken home, and burnt in the bath.  She was in that place a day and a night, but the fire had not harmed her.  Then was sent the executioner, who gave her three strokes of the axe, and, as he could not cut off her head, left her half-dead.  Three days thereafter, upon the 22nd day of November, in the reign of the Emperor Alexander Severus, she winged her flight for heaven, glorified with the two palms of virginity and martyrdom.  Her body was buried in the cemetery of Callistus by the aforementioned Pope Urban, who also consecrated a Church in her name in her own house.  Her relics were brought into the city by Pope Paschal I, along with those of Tiburtius, Valerian, and Máximus, and all laid together in the said Church of St. Cecilia.

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