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Apostles of Latter Times

5/19/2013

 
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St Lois de Montfort, True devotion to Mary. Chapter 1 no. 58-59, on the company of Mary in the latter times.

58. They will be true apostles of the latter times to whom the Lord of Hosts will give speech and strength to work wonders and carry off glorious spoil from His enemies. They will sleep without gold or silver, and what is more important, without worry, in the midst of other priests, ecclesiastics and clerics, inter medios cleros (Ps. 67, 14.) and yet they will have the silver wings of the dove to go wherever the Holy Ghost calls them, filled with the pure intention of the glory of God and the salvation of souls. Where they have preached they will leave only the gold of charity which is the fulfilment of the whole law. (Rom. 8, 10).

59.  Lastly, we know they will be true disciples of Jesus Christ, walking in the steps of His poverty, His humility, His contempt of the world and His charity, teaching straight ways of God, in pure truth, according to the Holy Gospel and not according to the maxims of the world; without worrying anyone, without sparring, heeding or fearing any mortal, however powerful he may be. In their mouths they will have the two edged sword of the Word of God, on their shoulders will be the bloodstained standard of the Cross, in their right hand the crucifix, in their left the rosary, on their hearts the sacred names of Jesus and Mary, and in their whole behaviour the modesty and mortification of Jesus Christ.

Thoughts of the Saints

5/17/2013

 
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We must struggle daily to do the Will of God if we wish to attain Heaven; in this consists perfection.  Herein are presented some thoughts from the Saints and others, who sought the Will of God to a heroic degree, in order to give useful insights on how to continually strive towards our purpose in our daily life.

Humility:

The virtue of humility is deemed by the saints the foundation and the safeguard of all the other virtues.  St. Augustine says that humility must accompany all our actions, must be with us everywhere; for as soon as we glory in our good works they are of no further value to our advancement in virtue.  There are many quotes from Our Lord and the Bible emphasizing the importance of humility.  Who will be great in God's eyes?  "At that hour the disciples came to Jesus saying,  'Who then is greatest in the kingdom of Heaven?'  And Jesus called a little child to Him, set him in their midst, and said,  'Amen, I say to you, unless you turn and become like little children, you will not enter into the kingdom of Heaven.  Whoever, therefore, humbles himself as this little child, he is the greatest in the kingdom of Heaven.'"  (Matt. 18:1-4).  "God resists the proud, but gives grace to the humble."  (James 4:6).  "Humble yourselves in the sight of the Lord, and He will exalt you."  (James 4:10).  "Learn from Me, for I am meek and humble of heart."  (Matt. 11:29).

Charity:

St. Margaret Mary, who received from our Divine Lord many communications relative to Charity, was shown the soul of a deceased person who had to undergo but a light chastisement, and Our Lord told her that among all the good works which this person had performed in the world, He had taken into special consideration certain humiliations to which she had submitted in the world, because she had suffered them in the spirit of charity, not only without murmuring, but even without speaking of them.  Our Lord added that, as a reward, He had given her a mild and favorable judgment.  "Charity covereth a multitude of sins."  (1 Peter 4:8) St. Jane Frances, desiring that all actions of her daughters might proceed from a spirit of charity, had written upon the walls of the halls through which they most frequently passed the qualities which St. Paul gives to this sublime virtue:  "Charity is patient, is kind; charity envieth not; dealeth not perversely; is not puffed up; is not ambitious; seeketh not her own; is not provoked to anger; thinketh no evil."  If it happened that one of her spiritual daughters failed in charity, she sent her to read this sentence, which she called the mirror of the monastery.

Eternity, the Great Thought:

"In all thy works remember thy last end, and thou shalt never sin."  (Ecclus. 7:40).  The honors, riches and pleasures of the world are transitory things.  Nothing is truly great but that which is eternal.  Even the most hardened sinners have often been converted from their wicked ways to a penitential life by the terror of these thundering truths:  Death, judgment, hell, eternity.  Keep in mind the eternal years.  "What shall it profit a man, if he gain the whole world, and suffer the loss of his soul?"  (Mark 8:36).  "The best way to prepare for death is to spend every day of life as though it were the last.  Think of the end of worldly honor, wealth and pleasure and ask yourself:  And then?  And then?"   (St. Philip Neri).

Devotion to Mary:

One of the greatest means of salvation is devotion to the Most Blessed Virgin Mary.  The saints are unanimous in saying that, "A devout client of Mary shall never perish."  St. Thomas Aquinas said that "many souls are now in Heaven through the prayers of Mary who otherwise would not be there."  St. Alphonsus de Liguori says that "devotion to Mary is morally necessary for our salvation."  St. Louis de Montfort said,  "I have no better way of knowing if a man is for God than if he likes to say the Hail Mary and the Rosary."  The Church teaches us to honor Mary as the patroness of a good death by means of the last words of the Angelic Salutation:  "Pray for us sinners, now and at the hour of our death."  Whoever says this prayer piously, will die as happily as he will die holily.  A dying man once asked:  "Whence comes the joy which beams on your face at the moment when you see you are about to expire?"  "It is," he replied, "because having prayed so often during all the days of my life to the Blessed Virgin for a holy and a happy death, I cannot believe that she will refuse me a favor I have asked for so often."  Let us say the Hail Mary with equal attention and fervor, and we shall have the same consolation at our last hour.

Resignation to the Will of God:

Like Our Lord, we must yield ourselves as living sacrifices to God, content, as far as our will goes, to accept health or illness, wealth or poverty, interior peace or the conflict with temptation.  God knows what is best, and He can and will provide the necessary means of sanctification for each of the souls that are so dear to Him, and this thought should help us to cast all our care on Him.

Prayer:

"Prayer is nothing else than speaking to God; and to speak to God without concentrating our attention upon Him is a thing most odious to His Divine Majesty.  Being a good servant of God does not mean always being spiritually consoled, or always feeling sweet and calm, or never feeling repugnance or aversion to what is good.  If this were so, neither St. Paul nor St. Catherine of Siena could have served God well.  Surely sin, and sin only should cast us down and grieve us.  If we have sinned, when once our act of sorrow has been made, there ought to follow in its train joy and holy consolation."  (St. Francis de Sales).

False peace:

"We may be misled in many ways by worldly peace.  For instance, some people have all they require for their needs, besides a large sum of money shut up in their safe as well; but as they avoid mortal sin, they think they have done their duty.  They enjoy their riches and give an occasional alms and never consider that their property is not their own, but that God has entrusted it to them as His stewards for the good of the poor, and that they will have to render a strict account of the time they kept it shut up on their money chests, if the poor have suffered on account of their hoarding and delay."  (St. Teresa of Avila)

Fear of offending God:

"Have a holy fear of consciously doing anything that may grieve the Holy Spirit; a holy fear of going anywhere, entering into any engagements, amusements, societies, friendships, intimacies, which can come between God and your soul.  I have been often asked whether it is lawful to go to theater.  My answer has been always,  'I cannot forbid you.  If you ask what I advise, I say without hesitation, Do not go.  I would to God that those who can refrain from such things, as an offering to our Divine Redeemer, would refrain forever."  (Cardinal Manning, 1808-1892).

Mortification:

"Mortification in eating is the alphabet of a spiritual life; and he who knows not how to subdue his gluttony will find it no easy matter to triumph over other vices which are much more difficult to conquer."  (St. Vincent de Paul).

Four graces:

St. Alphonsus Liguori insists repeatedly that in all our devotions, at Mass, at Holy Communion, in all our visits to the Blessed Sacrament, we should pray for these four graces for ourselves, namely:  the forgiveness of our sins, the love of God, the love of prayer, and final perseverance.  When these graces are secured, our salvation is assured.

The Mercy of God:

"I am a God of love... never doubt My readiness to forgive.  I am a Father full of compassion and never harsh.  Knowing human frailty and infirmity, My Heart stoops to poor sinners with infinite mercy.  I love those who after a first fall come to me for pardon.  I love them still more when they beg pardon for their second sin, and should this happen again, I do not say a million times but a million million times, I still love them and pardon them, and I will wash in my blood their last sin as fully as their first.  Does not a father love a sick child with special affection and greater care and solicitude?  So too, is the tenderness and compassion of My Heart for sinners.  Tell them that the mercy of My Heart is inexhaustible."  (Our Lord's words to Sr. Josefa Menendez, June 1, 1923). St. Gertrude once heard these words in a vision,  "My child, there are many more saved than thou thinkest; I condemn no one who does not willfully resist My grace."

The Lily of Quito - Feast Day May 26th

5/14/2013

 
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A Tapestry of Lights and Shadows

The lives of the people of the Colonial period, characters, both good and bad, that have been affected by the appearance of Our Lady of Good Success in Quito, Ecuador have contributed to create an enchanting, and to some, a seemingly phantasmal story. Like the intertwining fibers of a beautiful tapestry, these fibers both bright and dark, create the illusion of lights and shadows upon its medium. These lives are essential in relaying an accurate account of the life and times of Mother Mariana and Our Lady of Good Success. Lacking one or the other, the glorious story and devotion to Our Lady under this eloquent title of Good Success would not exist. This section of the website is dedicated to focusing on one of the many "lights" of this tapestry.

  "A Saint Has Canonized Another Saint"

This first light is a subtle light—rather a soft glow which emanates from the picture itself.

In the history that revolves around the miraculous statue of Our Lady of Good Success in Quito, Ecuador, there exists not only the Mariana that is known affectionately as "Mother Mariana", the visionary but a St. Mariana, the Lily of Quito. Both bear the name of Mariana de Jesus. When discovering the distinction between these two "Mariana’s" there is a natural urge to feel a little tinge of disappointment since our heroine of the story of Our Lady of Good Success has not yet been canonized. Instead this "other Mariana" has been chosen to hold this title of honor and sanctity, becoming the first canonized saint of Ecuador. (For the sake of lessening the confusion between the 2 Mariana’s I will title Mother Mariana –"Mother Mariana" and St. Mariana I will title "The Lily of Quito")

Remember, then, that in this intriguing story of Our Lady, Mother Mariana asked Our Lady of Good Success a special favor—to remain unknown and hidden as it were from the local people of that time since she feared they would try to idolize her. Our Lady of Good Success granted her request but promised her that this favor would only be for a time. She stated that in the Twentieth Century Mother Mariana de Jesus Torres would become known as this devotion to Our Lady of Good Success would see resurgence

This page is dedicated then to St. Mariana de Jesus Paredes y Flores-The Lily of Quito. She is a minor character in the story of Our Lady of Good Success but an important one nonetheless. The Lily of Quito is essentially important since she subtly points approvingly and encouragingly to the legitimacy of this devotion to Our Lady of Good Success by the recorded account of her respectful and revering attitude toward Mother Mariana.

The known account of "The Lily of Quito’s" contact with Mother Mariana is a bit unusual in that it occurred at Mother Mariana’s funeral in 1635. It is written in "The Lily of Quito’s" own hand in her diary that she kept. It is now part of the archives of the Carmelite Monastery in Quito which was once her home. These archives rest in the Jesuit Church of "La Compania".

Upon learning of the death of Mother Mariana, The Lily of Quito wished to venerate the remains of the sister that understood the concept of true sanctity. Rightfully, they were kindred spirits at heart. It is said that "The Lily of Quito", upon reaching the Conceptionist Church, found it already packed with faithful souls paying their last respects to Mother Mariana. Despite being only seventeen years of age, "The Lily of Quito" was already known far and wide amongst the people of Quito for her sanctity. At the sight of this holy young woman and out of respect for her reputation of sanctity, a passageway was created so that she could easily make her way through the throng to be as close as possible to the coffin. From this choice spot, she participated in the funeral ceremony. She was able to gaze upon the face of the deceased as she listened to the inspired words of the Bishop of Quito, Mons. Fr. Pedro of Oviedo( also Spiritual Director of the Conceptionist sister). At the end of this inspirational sermon, "The Lily of Quito" could not contain in her heart that which had just been revealed to her about Mother Mariana’s exemplary and virtuous life by way of Divine Inspiration. With deepest sincerity and reverence, she exclaimed, "A saint has died!"

Thus her appearance at the funeral of Mother Mariana de Jesus Torres made a testimony to this good sister’s sanctity.

In the book, "La Mujer y la Monja Extraordinaria- Mariana Francisca De Jesús Torres y Berriochoa", Dr. Luis E. Cadena y Almelda, Postulator for the Cause of Beatification of the Servant of God Mother Mariana Francisca de Jesus Torres y Berriochoa, expresses his thoughts about this eventful happening in this quotation:

"In this way, a saint has canonized another saint."

Truly there is no better way to summarize this significant occurrence! May the Church see fit to someday agree with the proclamation of St Mariana de Jesus Paredes y Flores, The Lily of Quito!




Padre Pio on women's dress

5/14/2013

 

from Prophet of the People, by Dorothy M. Gaudiose, pp. 191-2

Women received especially rough treatment from Padre Pio because of current fashions. He had always been a merciless enemy of feminine vanity. "Vanity," he said, "is the son of pride, and is even more malignant than its mother. Have you ever seen a field of ripe corn? Some ears are tall; others are bent to the ground. Try taking the tallest, the proudest ones, and you will see that they are empty; but it you take the smallest, the humblest ones, they are laden with seeds. From this you can see that vanity is empty."

Padre Pio wouldn't tolerate low-necked dresses or short, tight skirts, and he forbade his spiritual daughters to wear transparent stockings. Each year his severity increased. He stubbornly dismissed them from his confessional, even before they set foot inside, if he judged them to be improperly dressed. On some mornings he drove away one after another, until he ended up hearing very few confessions.

His brothers observed these drastic purges with a certain uneasiness and decided to fasten a sign on the church door: "By Padre Pio's explicit wish, women must enter his confessional wearing skirts at least eight inches below the knees. It is forbidden to borrow longer dresses in church and to wear them for the confessional."

The last warning was not without effect. There was a furtive exchange of skirts, blouses, and raincoats, that took place at the last moment in the half-lit church to remedy any failings.

The women made their adjustments, but perhaps not exactly enough. Padre Pio continued to send some away before giving them a chance to confess. He would glower at them, and grumble, "Go and get dressed." And sometimes he added, "Clowns!" He spared no one... persons he saw for the first time, or his long-time spiritual daughters. Often the skirts were decidedly many inches below the knees, but not sufficiently long for his moral severity.

As the years began to weigh on Padre Pio, his daily hours in the confessional were limited to four, equally divided between men and women. In addition to being dressed properly, they had to know the Italian language, even though he could somehow understand people speaking another language. But he knew Italian, Latin, and very little French, consistently refusing to hear confessions except in Italian or Latin.

Sometimes when Padre Pio refused to absolve his penitents and closed the small confessional door in their faces, the people would reproach him asking why he acted this way. "Don't you know," he asked, "what pain it costs me to shut the door on anyone? The Lord has forced me to do so. I do not call anyone, nor do I refuse anyone either. There is Someone else Who calls and refuses them. I am His useless tool."

Even the men had rules to follow. They were not permitted to enter the church with three-quarter length sleeves. Boys as well as men had to wear long trousers at church, if they didn't want to be shown out of the church, that is. But women in short skirts were his prime targets. Padre Pio's citadel was perhaps the only place in the world where the fashions of the 1930s still ruled in the 1960s

(Do you recall what Our Lady of Fatima said about "certain fashions"?)

Saint Athanasius

5/3/2013

 
Yesterday, May 2nd, was the Feast Day of Saint Athanasius. He was the greatest champion of the Catholic Doctrine on the subject of the Incarnation and was a strong opponent of the heresy of arianism.

“Even if Catholics faithful to tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.” – St. Athanasius

St. Joseph the worker?

5/2/2013

 
Feast of St. Joseph the worker

Back in 1776 on the 1st of May the evil organisation of the Illuminati was founded. Pope Pius XII knew that in these times that the Church needed protection against this satanic organisation. The child of this organisation Our Lady of Fatima warned us would spread it errors all over the world. St. Joseph true worker in protecting thy spouse and our mother the Church, pray for us.

Watch  a great sermon here
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